Adhyāya 125: Raṅga-pradarśana — Arjuna’s Entry and Astric Demonstration (रङ्गप्रदर्शनम्)
(ततः पुरोहित: स्नात्वा प्रेतकर्मणि पारग: । हिरण्यशकलान्याज्यं तिलान् दधि च तण्डुलान् ।।
tataḥ purohitaḥ snātvā pretakarmaṇi pāragāḥ | hiraṇyaśakalāny ājyaṃ tilān dadhi ca taṇḍulān || udakumbhaṃ saparaśuṃ samānīya tapassvibhiḥ | aśvamedhāgnim āhṛtya yathānyāyaṃ samantataḥ || kāśyapaḥ kārayāmāsa pāṇḍoḥ pretasya tāṃ kriyām || ahatāmbarasaṃvīto bhrātṛbhiḥ sahito 'naghaḥ | udakaṃ kṛtavāṃs tatra purohitamate sthitaḥ || arhatas tasya kṛtyāni śataśṛṅganivāsinaḥ | tāpasā vidhivac cakruś cāraṇā ṛṣibhiḥ saha ||
Vaiśampāyana said: Then the family priest—having bathed and being fully versed in the rites for the departed—gathered pieces of gold, clarified butter, sesame, curds, and rice, along with a water-pot and an axe, and, with the help of ascetics, brought the sacred fire of the Aśvamedha. Having arranged everything in due accordance with rule on all sides, Kāśyapa caused the funerary rite for the departed Pāṇḍu to be performed. Thereafter, the sinless Yudhiṣṭhira, clad in fresh garments and accompanied by his brothers, offered the water-oblation there, abiding by the priest’s instruction. The ascetics dwelling at Śataśṛṅga, together with the Cāraṇas and the Ṛṣis, duly completed all the posthumous rites owed to that venerable king. Thus, in the Mahābhārata, Ādi Parva, Sambhava Parva, the one hundred and twenty-fourth chapter ends.
वैशम्पायन उवाच
Dharma is shown as disciplined responsibility in times of loss: the living honor the dead through prescribed rites, guided by learned authority (the purohita) and supported by community witnesses (ascetics, ṛṣis, and Cāraṇas). Ethical conduct here is not abstract—it is enacted through correct, respectful ritual action and filial duty.
After Pāṇḍu’s death, the priest Kāśyapa prepares the required ritual substances and brings a sacred fire associated with the Aśvamedha. He conducts Pāṇḍu’s funerary rites according to rule. Yudhiṣṭhira, wearing fresh garments and accompanied by his brothers, performs the water-oblation as instructed. Ascetics of Śataśṛṅga, together with ṛṣis and Cāraṇas, complete the remaining posthumous rites.