Previous Verse
Next Verse

Shloka 28

कृपकृपी-जननम्

The Birth of Kṛpa and Kṛpī; Kṛpa’s Attainment of Astras

अपत्यं नाम लोकेषु प्रतिष्ठा धर्मसंहिता । इति कुन्ति विदुर्धीरा: शाश्व॒तं धर्मवादिन:

apatyaṃ nāma lokeṣu pratiṣṭhā dharmasaṃhitā | iti kunti vidur dhīrāḥ śāśvataṃ dharmavādinaḥ |

Vaiśampāyana said: “In the worlds, offspring is indeed the enduring foundation of one’s standing—an establishment grounded in dharma. Thus, O Kuntī, the steadfast and wise, who ever speak for dharma, have always understood it: without children, even if a person performs sacrifices, gifts, austerities, and observances well in this world, those deeds are not regarded as fully sanctified.”

अपत्यम्offspring, progeny
अपत्यम्:
Karta
TypeNoun
Rootअपत्य
FormNeuter, Nominative, Singular
नामindeed; namely
नाम:
TypeIndeclinable
Rootनाम
लोकेषुin the worlds; among people
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
प्रतिष्ठाstanding, repute, established status
प्रतिष्ठा:
Karta
TypeNoun
Rootप्रतिष्ठा
FormFeminine, Nominative, Singular
धर्मसंहिताin accordance with dharma; dharma-constituted
धर्मसंहिता:
TypeAdjective
Rootधर्म-संहिता
FormFeminine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
कुन्तिO Kunti
कुन्ति:
TypeNoun
Rootकुन्ती
FormFeminine, Vocative, Singular
विदुःknow; have known/hold as known
विदुः:
TypeVerb
Rootविद्
FormPerfect, Third, Plural
धीराःsteadfast, wise (men)
धीराः:
Karta
TypeAdjective
Rootधीर
FormMasculine, Nominative, Plural
शाश्वतम्eternal; always (as a standing truth)
शाश्वतम्:
Karma
TypeAdjective
Rootशाश्वत
FormNeuter, Accusative, Singular
धर्मवादिनःspeakers/expounders of dharma
धर्मवादिनः:
Karta
TypeNoun
Rootधर्म-वादिन्
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kuntī

Educational Q&A

The verse teaches that progeny is viewed as a dharma-grounded foundation of one’s enduring standing in society and tradition; without offspring, even well-performed religious acts are considered incomplete in their sanctifying effect, because continuity of lineage and dharmic responsibility is central to the householder ideal.

Vaiśampāyana addresses Kuntī and articulates a traditional dharmic valuation of having children, framing it as a perennial view held by wise teachers of dharma—setting an ethical and social rationale relevant to Kuntī’s situation and the broader dynastic concerns of the epic.