Shloka 14

फस्ताफण चर जपत्ताउच के & 5] र न हे अणीमाण्डग्य उवाच बालो हि द्वादशाद्‌ वर्षाज्जन्मतो यत्‌ करिष्यति । न भविष्यत्यधर्मोउत्र न प्रज्ञास्यन्ति वै दिश:

Aṇīmāṇḍavya uvāca | bālo hi dvādaśād varṣāj janmato yat kariṣyati | na bhaviṣyaty adharmo 'tra na prajñāsyanti vai diśaḥ ||

Aṇīmāṇḍavya said: “A child—only twelve years from birth—whatever he may do, in this matter it should not be counted as wrongdoing. At that age, the sense of right and wrong is not yet settled, nor does he truly understand the directions (i.e., the proper course to take).”

अणीमाण्डव्यःAṇīmāṇḍavya (proper name)
अणीमाण्डव्यः:
Karta
TypeNoun
Rootअणीमाण्डव्य
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Liṭ), Third, Singular, Parasmaipada
बालःa boy
बालः:
Karta
TypeNoun
Rootबाल
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
द्वादशात्from twelve
द्वादशात्:
Apadana
TypeAdjective
Rootद्वादश
FormMasculine/Neuter, Ablative, Singular
वर्षात्from (the age of) years
वर्षात्:
Apadana
TypeNoun
Rootवर्ष
FormNeuter, Ablative, Singular
जन्मतःfrom birth
जन्मतः:
Apadana
TypeNoun
Rootजन्मन्
FormNeuter, Ablative, Singular
यत्whatever/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
करिष्यतिwill do
करिष्यति:
TypeVerb
Rootकृ
FormFuture (Luṭ), Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
भविष्यतिwill be
भविष्यति:
TypeVerb
Rootभू
FormFuture (Luṭ), Third, Singular, Parasmaipada
अधर्मःunrighteousness/adharma
अधर्मः:
Karta
TypeNoun
Rootअधर्म
FormMasculine, Nominative, Singular
उत्रhere (as read; likely 'अत्र')
उत्र:
Adhikarana
TypeIndeclinable
Rootउत्र
not
:
TypeIndeclinable
Root
प्रज्ञास्यन्तिwill know/recognize
प्रज्ञास्यन्ति:
TypeVerb
Rootज्ञा
FormFuture (Luṭ), Third, Plural, Parasmaipada
वैindeed
वै:
TypeIndeclinable
Rootवै
दिशःdirections/quarters
दिशः:
Karma
TypeNoun
Rootदिश्
FormFeminine, Accusative, Plural

अणीमाण्डग्य उवाच

A
Aṇīmāṇḍavya

Educational Q&A

Moral culpability depends on maturity and discernment; a very young child lacks developed understanding of dharma and proper conduct, so actions at that age should not be judged as deliberate adharma.

Aṇīmāṇḍavya argues a principle of ethical judgment: because a twelve-year-old is still a child without clear discernment, his actions should not be treated as intentional wrongdoing in the case under discussion.