अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
तस्मात्संसेवनीयं हि अविमुक्तं हि मुक्तये जैगीषव्यः परां सिद्धिं गतो यत्र महातपाः
tasmātsaṃsevanīyaṃ hi avimuktaṃ hi muktaye jaigīṣavyaḥ parāṃ siddhiṃ gato yatra mahātapāḥ
Therefore Avimukta (Kāśī) should indeed be constantly resorted to for the sake of liberation; for it is there that the great ascetic Jaigīṣavya attained the supreme accomplishment—mukti under the Lord (Pati) who cuts the pāśa, the bonds of the paśu (soul).
Suta Goswami (narrating the kṣetra-māhātmya within the Linga Purana to the sages of Naimisharanya)
It elevates Avimukta (Kāśī), Śiva’s never-abandoned kṣetra, as a primary support for mukti—implying that dwelling, serving, and worshipping Śiva (often through Liṅga-upāsanā) there powerfully dissolves pāśa (bondage) for the paśu (soul).
Śiva is implied as Pati—the liberating Lord whose presence sanctifies Avimukta as a direct means to the supreme siddhi; liberation is not merely an attainment of power, but release from bondage through proximity to Śiva-tattva.
Saṃsevanā of the kṣetra—steady residence/visitation, service, and disciplined tapas—aligned with Shaiva sādhanā (Pāśupata-oriented renunciation and Śiva-upāsanā) as the practical means leading to parā-siddhi (mukti).