Adhyaya 89: शौचाचारलक्षणम् — सदाचार, भैक्ष्यचर्या, प्रायश्चित्त, द्रव्यशुद्धि, आशौच-निर्णय
भैक्ष्यं चरेद्वनस्थेषु यायावरगृहेषु च श्रेष्ठा तु प्रथमा हीयं वृत्तिरस्योपजायते
bhaikṣyaṃ caredvanastheṣu yāyāvaragṛheṣu ca śreṣṭhā tu prathamā hīyaṃ vṛttirasyopajāyate
He should subsist by alms, moving among the dwellings of forest-dwellers and the homes of wandering ascetics; for this first mode of livelihood is declared the most excellent for him—born of restraint and non-possessiveness, loosening the bonds of pāśa that bind the paśu (the individual soul) and turning it toward the Pati, Śiva.
Suta Goswami (narrating dharma teachings within the Linga Purana discourse)
It elevates alms-based living (bhikṣā) as the श्रेष्ठ (best) livelihood for an ascetic, supporting inner purity and non-possessiveness—key prerequisites for steady Linga-pūjā and one-pointed devotion to Pati (Śiva).
By implying that turning away from acquisition and dependence on possessions helps the pashu loosen pāśa, the verse points to Śiva-tattva as the Pati—the liberating Lord toward whom disciplined renunciation naturally directs consciousness.
The discipline of bhikṣā-vṛtti (living on alms) associated with forest and wandering ascetic life, a practical support for Pāśupata-style vairāgya (dispassion) and self-restraint that stabilizes meditation and worship.