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Shloka 140

उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः

अन्नशुद्धौ सत्त्वशुद्धिर् न मृदा न जलेन वै सत्त्वशुद्धौ भवेत्सिद्धिस् ततो ऽन्नं परिशोधयेत्

annaśuddhau sattvaśuddhir na mṛdā na jalena vai sattvaśuddhau bhavetsiddhis tato 'nnaṃ pariśodhayet

From the purity of food arises the purity of one’s inner sattva—not merely from earth or from water. When sattva becomes pure, siddhi is attained; therefore one should purify one’s food.

anna-śuddhauin the purity of food
anna-śuddhau:
sattva-śuddhiḥpurity of sattva (inner disposition/mind-stuff)
sattva-śuddhiḥ:
nanot
na:
mṛdāby earth/soil (external cleansing)
mṛdā:
nanot
na:
jalenaby water
jalena:
vaiindeed
vai:
sattva-śuddhauwhen sattva is purified
sattva-śuddhau:
bhavetarises/comes to be
bhavet:
siddhiḥattainment, success, yogic fruition
siddhiḥ:
tataḥtherefore/then
tataḥ:
annamfood
annam:
pariśodhayetone should thoroughly purify/refine
pariśodhayet:

Suta Goswami (narrating Shiva-oriented discipline within the Purva-Bhaga teaching stream)

S
Shiva

FAQs

It teaches that successful Shiva-puja and its fruits depend on sattva-śuddhi, and that sattva is stabilized primarily through purified food (āhāra), not only through external washing.

Shiva-tattva is approached through inner refinement: when the pashu’s sattva is purified, the veils of pasha loosen and siddhi becomes possible—indicating Shiva is realized through inward clarity rather than mere external ritual.

Āhāra-śuddhi as a core limb of Shaiva discipline: regulating and sanctifying food to purify sattva, supporting Pashupata-oriented practice and making worship, japa, and dhyāna effective.