Adhyaya 84: शिवव्रतकथनम्
Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata
पक्वेष्टकाभिर् विधिवद् यथाविभवविस्तरम् सर्वबीजरसैश्चापि सम्पूर्णं सर्वशोभनैः
pakveṣṭakābhir vidhivad yathāvibhavavistaram sarvabījarasaiścāpi sampūrṇaṃ sarvaśobhanaiḥ
He should, according to rule and in keeping with his means, arrange the offering with cooked cakes and with the essences of every kind of seed—making it complete and adorned in every way—so that the worship of the Liṅga is performed in full auspiciousness for the Pati (Lord) and for the release of the paśu (bound soul) from pāśa (bondage).
Suta Goswami (narrating Shiva-puja procedure to the sages of Naimisharanya)
It emphasizes that Linga-puja should be performed विधिवत् (by rule) and proportionate to one’s means, yet made “complete” through proper naivedya and adornment—so devotion is sincere, disciplined, and auspicious.
Shiva is approached as Pati, the supreme Lord who receives orderly worship; the completeness of offerings symbolizes the seeker’s movement from fragmented desire to integrated surrender, aligning the paśu toward liberation from pāśa.
Ritual discipline in Linga-puja—preparing cooked cakes and seed-based essences as naivedya, offered according to capacity—reflects niyama (regulated practice) that supports inner purification central to Shaiva sadhana.