Adhyaya 84: शिवव्रतकथनम्
Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata
नियोगादेव तत्कार्यं भर्तॄणां द्विजसत्तमाः जपं दानं तपः सर्वम् अस्वतन्त्रा यतः स्त्रियः
niyogādeva tatkāryaṃ bhartṝṇāṃ dvijasattamāḥ japaṃ dānaṃ tapaḥ sarvam asvatantrā yataḥ striyaḥ
O best of the twice-born, those duties are to be undertaken only with the husband’s authorization, for women are regarded as not independent. Therefore all observances—japa (mantra-recitation), dāna (charitable giving), and tapas (austerity)—are to be performed in accordance with the husband’s directive.
Suta Goswami (narrating Linga Purana dharma-teachings to the sages of Naimisharanya)
It frames Shiva-worship practices (japa, dāna, tapas) within household dharma, emphasizing that observances should follow prescribed authority and discipline rather than personal impulse.
Indirectly, it presents Shiva-bhakti as dharma-governed sādhana: devotion to Pati (Shiva) is pursued through ordered conduct that steadies the pashu (individual soul) and reduces pasha (bondage) via regulated practice.
Japa, dāna, and tapas are highlighted as core disciplines; in a Shaiva framework these function as purificatory auxiliaries that support Shiva-puja and the gradual loosening of pasha through disciplined living.