उपलेपनादिकथनम्
Vastraputa-jala, Ahimsa, and Conduct in Shiva Worship
न स्पृष्टव्या न द्रष्टव्या दृष्ट्वा भानुं समीक्षते तथापि तेन वध्याश् च नृपैरन्यैश् च जन्तुभिः
na spṛṣṭavyā na draṣṭavyā dṛṣṭvā bhānuṃ samīkṣate tathāpi tena vadhyāś ca nṛpairanyaiś ca jantubhiḥ
“She should neither be touched nor even looked upon; and even if one has looked, one should then gaze upon the Sun (to neutralize the impurity). Yet, because of that act, they become liable to punishment—by kings and even by other beings.”
Suta Goswami (narrating normative injunctions within the Linga Purana’s Shaiva-dharma frame)
It emphasizes śauca (purity) and self-restraint as prerequisites for Shiva-puja; controlling sense-contact and correcting impurity through prescribed acts protects the devotee (pashu) from deeper bondage (pāśa) while approaching Pati (Shiva).
Indirectly, it presents Shiva-tattva as approached through discipline: the Lord is supremely pure, and the aspirant must reduce pāśa (defilement and misconduct) through restraint and expiation to become fit for Shaiva proximity and grace.
A prayāścitta-like corrective act is indicated—after an improper sight/contact, one “looks at the Sun” as a ritual purifier; it also reflects a yama/niyama ethos aligned with Pāśupata-style restraint.