Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
साङ्गान् वेदान् यथान्यायम् अधीत्य विधिपूर्वकम् इष्ट्वा यज्ञैर्यथान्यायं ज्योतिष्टोमादिभिः क्रमात्
sāṅgān vedān yathānyāyam adhītya vidhipūrvakam iṣṭvā yajñairyathānyāyaṃ jyotiṣṭomādibhiḥ kramāt
Having duly studied the Vedas together with their auxiliary disciplines (aṅga), and having performed sacrifices according to rule—beginning in due sequence with rites such as the Jyotiṣṭoma—one advances on the ordained path and becomes fit for the higher turning toward Pati, Lord Śiva.
Suta Goswami
It frames Vedic study and correctly performed yajñas as preparatory disciplines that purify the pashu (bound soul) and make one eligible to approach Pati (Śiva) through higher Shaiva worship, including Linga-oriented devotion.
Śiva-tattva is implied as the higher goal beyond ritual merit: Vedic rites done in proper order refine the aspirant, but fulfillment culminates in turning toward Śiva as Pati—the supreme Lord who grants the decisive release from pāśa (bondage).
It highlights orthodox Vedic discipline—study with Vedāṅgas and the sequential performance of śrauta yajñas such as Jyotiṣṭoma—as a stepwise sādhanā that supports later Shaiva realization and Pāśupata-oriented inward ascent.