Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
तत्कृत्वा न च पापीयान् इति शास्त्रस्य निश्चयः गणेश पचिफ़िएद् ततो विनायकः साक्षाद् बालो ऽबालपराक्रमः
tatkṛtvā na ca pāpīyān iti śāstrasya niścayaḥ Gaṇeśa pacified tato vināyakaḥ sākṣād bālo 'bālaparākramaḥ
Having done so, one is not tainted by sin—such is the settled conclusion of the śāstra. Thereupon Gaṇeśa was appeased, and Vināyaka himself became manifest: a child in form, yet possessing irresistible, non-childlike power.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames obstacle-removal (Vināyaka-śānti) as a śāstrically sanctioned preparatory act: when done correctly, it does not generate pāpa and enables unobstructed progress in Śiva-liṅga pūjā.
By showing Gaṇeśa/Vināyaka as a directly manifest divine power within Śiva’s gaṇa-order, it implies Pati’s governance: the Lord regulates vighnas and grants śānti so the paśu can move from pasha-bound disruption toward auspicious worship.
Vināyaka-śamana (appeasement of Gaṇeśa) is highlighted as a ritual safeguard—an outer discipline that supports inner steadiness required for Śaiva sādhanā and Pāśupata-oriented worship.