Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
निरीक्षणादेव विभो ऽसि दग्धुं पुरत्रयं चैव जगत्त्रयं च लीलालसेनांबिकया क्षणेन दग्धं किलेषुश् च तदाथ मुक्तः
nirīkṣaṇādeva vibho 'si dagdhuṃ puratrayaṃ caiva jagattrayaṃ ca līlālasenāṃbikayā kṣaṇena dagdhaṃ kileṣuś ca tadātha muktaḥ
O all-pervading Lord, by Your mere glance You are capable of burning the three cities (Tripura) and even the three worlds. Indeed, in an instant, Ambikā—playfully delighting in Her līlā—burned the arrow; and then it was released.
Suta Goswami (narrating the Tripura-dahana episode to the sages of Naimisharanya)
It presents Shiva as Pati—the absolute sovereign whose mere awareness (glance) accomplishes cosmic acts—supporting Linga worship as adoration of the transcendent power that dissolves bondage (pāśa) and protects the worlds.
Shiva-tattva is shown as effortless, immediate sovereignty: without external instruments, Shiva can dissolve Tripura and even the three worlds, indicating supreme icchā and jñāna beyond limited action.
The key takeaway is contemplative upāsanā on Shiva’s dṛṣṭi (divine glance): in Pāśupata-oriented practice, meditating on Pati’s effortless power strengthens vairāgya and loosens pāśa (bondage) for the pashu (individual soul).