Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
किं कृत्यमिति संतप्तः संतप्तान्सेन्द्रकान्क्षणम् कथं तु तेषां दैत्यानां बलं हत्वा प्रयत्नतः
kiṃ kṛtyamiti saṃtaptaḥ saṃtaptānsendrakānkṣaṇam kathaṃ tu teṣāṃ daityānāṃ balaṃ hatvā prayatnataḥ
Tormented by the thought, “What now must be done?”, he looked upon the grief-stricken gods led by Indra and considered: “How, by deliberate effort, can the strength of those Daityas be struck down and destroyed?”
Suta Goswami (narrating the episode; internal thought of a leading deva/strategist is reported)
It frames the crisis that drives the Devas toward higher refuge—ultimately pointing to Pati (Shiva) as the true source of victory when worldly power fails, a key motif behind Linga-centered surrender and protection.
Though Shiva is not named here, the narrative logic is Shaiva: limited agents (Devas) confronted by overwhelming force must seek the transcendent Pati, whose grace and right means dissolve Pasha-like obstructions and restore dharma.
The verse emphasizes purposeful effort (prayatna) allied to right counsel—read as the preparatory discipline of Pashupata orientation: turning from mere force to dharmic means, mantra-guided resolve, and seeking Shiva’s upaya (saving method).