वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)
ये ऽमृतत्वमनुप्राप्ता बभ्रोर्देवावृधादपि यज्वा दानमतिर्वीरो ब्रह्मण्यस्तु दृढव्रतः
ye 'mṛtatvamanuprāptā babhrordevāvṛdhādapi yajvā dānamatirvīro brahmaṇyastu dṛḍhavrataḥ
Those who attained immortality—even beyond Babhrū and Devāvṛdha—were sacrificers (yajvā) devoted to sacred rites, heroic in virtue, intent on charity, steadfast in vows, and reverent toward the Brahmanical order. By such dharma the paśu, the bound soul, is led toward the grace of Pati, the Lord, and to the state beyond death.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames Linga-centered Shaiva dharma as inseparable from yajña, charity, and steadfast vows—qualities that purify the paśu and make it fit for Pati’s grace, which is the real source of ‘deathlessness’.
Shiva is implied as Pati, the Lord who grants the state beyond death; ritual merit and ethical discipline are presented as preparatory causes, while liberation culminates through alignment with (and grace from) the supreme Lord.
Yajña (Vedic sacrifice), dāna (charity), and dṛḍha-vrata (firm observances) are emphasized—core disciplines that parallel Pāśupata-style purification through regulated conduct and selfless offering.