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Shloka 4

सप्तद्वीप-सप्तसमुद्र-वर्णनम् तथा प्रियव्रतवंश-राज्यविभागः

क्षारोदेक्षुरसोदश् च सुरोदश् च घृतोदधिः दध्यर्णवश् च क्षीरोदः स्वादूदश्चाप्यनुक्रमात्

kṣārodekṣurasodaś ca surodaś ca ghṛtodadhiḥ dadhyarṇavaś ca kṣīrodaḥ svādūdaścāpyanukramāt

In due succession are the oceans: the salt ocean, the ocean of sugarcane juice, the ocean of liquor, the ocean of clarified butter (ghṛta), the ocean of curd, the ocean of milk, and also the ocean of sweet water—thus are they arranged in order.

क्षारोदःsalt-ocean
क्षारोदः:
इक्षुरस-उदःocean of sugarcane juice
इक्षुरस-उदः:
and
:
सुरोदःocean of surā (liquor)
सुरोदः:
and
:
घृत-उदधिःocean of ghee
घृत-उदधिः:
दधि-अर्णवःocean of curd
दधि-अर्णवः:
and
:
क्षीर-उदःocean of milk
क्षीर-उदः:
स्वादू-उदःocean of sweet water
स्वादू-उदः:
च अपिand also
च अपि:
अनुक्रमात्in proper sequence/according to order
अनुक्रमात्:

Suta Goswami

S
Shiva

FAQs

It frames the cosmos as an ordered manifestation upheld by Pati (Shiva); Linga-worship aligns the pashu (individual soul) with that divine order through reverence to the cosmic source.

By emphasizing a precise cosmic sequence, it implies Shiva-tattva as the sovereign principle (Pati) that sustains niyati (cosmic law) behind creation’s layered structure.

No specific puja-vidhi is stated; the takeaway is contemplative cosmology used in Shaiva practice—meditating on ordered creation to loosen pasha (bondage) and steady the mind in Pashupata-oriented discipline.