Adhyaya 44: Nandikesvara’s Manifestation and Abhisheka; The Rule of Namaskara in Shiva-Nama
चकार सर्वं भगवान् अभिषेकं समाहितः अर्चयित्वा ततो ब्रह्मा स्वयमेवाभ्यषेचयत्
cakāra sarvaṃ bhagavān abhiṣekaṃ samāhitaḥ arcayitvā tato brahmā svayamevābhyaṣecayat
With a collected mind, the Blessed Lord performed the entire rite of consecratory bathing (abhiṣeka). Then, having duly worshipped, Brahmā himself proceeded to anoint and consecrate the sacred Liṅga, establishing the Lord as Pati—He who, through right worship, frees the paśu (bound soul) from pāśa (bondage).
Suta Goswami (narrating the Purāṇic account; internal action centered on Brahmā and the Lord)
It highlights the core Linga-pūjā sequence—samāhita (inner concentration), arcana (worship), and abhiṣeka (ritual bathing)—showing that consecration is effective when performed with disciplined awareness and reverence for Shiva as Pati.
By portraying the Lord as the recipient and focus of complete abhiṣeka and worship, the verse implies Shiva-tattva as the supreme Pati: the stable, worship-worthy reality who grants purification and loosens pāśa (bondage) for the paśu through devotion and rite.
Samādhāna/samāhita-citta (a gathered, meditative mind) alongside abhiṣeka and arcana—an outer pūjā supported by inner yogic steadiness, consistent with Pāśupata-oriented discipline.