युगधर्मवर्णनम् — चतुर्युग, गुण, धर्मपाद, तथा वार्तोत्पत्ति
वर्णाश्रमप्रतिष्ठां च चकार स्वेन तेजसा वृत्तेन वृत्तिना वृत्तं विश्वात्मा निर्ममे स्वयम्
varṇāśramapratiṣṭhāṃ ca cakāra svena tejasā vṛttena vṛttinā vṛttaṃ viśvātmā nirmame svayam
By his own spiritual splendour, the Universal Self established the foundation of the varṇa-and-āśrama order; and through the right principle of conduct and the power that impels conduct, that Pati of the cosmos himself fashioned the regulated course of worldly life.
Suta Goswami (narrating the cosmic ordering attributed to Shiva as Pati/Viśvātmā)
It frames Shiva (Pati/Viśvātmā) as the giver of dharma—establishing the social and spiritual order that supports yajña, vrata, and linga-pūjā as disciplined paths for the pashu (soul) to move toward liberation.
Shiva-tattva is shown as self-sufficient sovereignty: by his own tejas he establishes order, and as Viśvātmā he pervades the universe while also initiating regulation—Pati who governs pasha-bound existence without being bound.
The emphasis is on vṛtta (regulated conduct) and vṛtti (the disciplining force of practice), aligning with Pāśupata-style sādhana where ethical restraint and disciplined living become the basis for mantra, worship, and inner yoga.