ध्यानयोगेन रुद्रदर्शनम् — रुद्रावतार-परिवर्तक्रमः, लकुली (कायावतार), पाशुपतयोगः, लिङ्गार्चन-निष्ठा
संसारबन्धच्छेदार्थं ज्ञानमार्गप्रकाशकम् स्वरूपज्ञानसिद्ध्यर्थं योगं पाशुपतं महत्
saṃsārabandhacchedārthaṃ jñānamārgaprakāśakam svarūpajñānasiddhyarthaṃ yogaṃ pāśupataṃ mahat
For severing the bonds of saṃsāra (pāśa) and illumining the path of liberating knowledge, the great Pāśupata Yoga is taught—so that realization of one’s true nature (svarūpa-jñāna) may be perfectly attained.
Suta Goswami (narrating the teaching as preserved in the Linga Purana’s discourse on Pāśupata Yoga)
It frames Shiva-devotion (centered on Paśupati and the Linga) as a liberating discipline: worship and practice are meant to cut pāśa (bondage) and culminate in svarūpa-jñāna, not merely grant worldly results.
Shiva is implied as Paśupati (Pati)—the Lord who reveals the jñāna-mārga and grants the means (Pāśupata Yoga) by which the paśu (individual soul) transcends pāśa (bondage) and realizes its true nature.
Pāśupata Yoga is highlighted as the ‘great’ method—an integrated Shaiva discipline that illuminates knowledge and leads to liberation through cutting saṃsāric bondage.