Shloka 109

Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa

आग्नेये कन्यके नित्यं भक्त्या तु प्रयतः शुभे / गोविन्दाय नमस्कुर्याद्दक्षिणे विष्णवे तथा

āgneye kanyake nityaṃ bhaktyā tu prayataḥ śubhe / govindāya namaskuryāddakṣiṇe viṣṇave tathā

O auspicious maiden, every day, with devotion and purity, one should offer salutations in the south-east to Govinda; and likewise, in the southern direction, to Viṣṇu.

आग्नेयेin the southeast
आग्नेये:
Adhikarana (अधिकरण)
TypeNoun
Rootआग्नेय (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; अधिकरण (direction)
कन्यकेO young maiden
कन्यके:
Sambodhana (सम्बोधन)
TypeNoun
Rootकन्यका (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; संबोधन
नित्यम्always
नित्यम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक एकवचन (adverbial accusative), ‘always’
भक्त्याwith devotion
भक्त्या:
Karana (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; करण
तुindeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वयबोधक निपात (particle), ‘but/indeed’
प्रयतःself-controlled, purified
प्रयतः:
Karta (कर्ता)
TypeAdjective
Rootप्रयत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (to implied worshipper)
शुभेO auspicious one
शुभे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; विशेषण (to ‘कन्यके’)
गोविन्दायto Govinda
गोविन्दाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन; सम्प्रदान
नमस्कुर्यात्should bow
नमस्कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootनमस् + कृ (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन; परस्मैपद
दक्षिणेin the south
दक्षिणे:
Adhikarana (अधिकरण)
TypeNoun
Rootदक्षिण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; अधिकरण (direction)
विष्णवेto Viṣṇu
विष्णवे:
Sampradana (सम्प्रदान)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन; सम्प्रदान
तथाlikewise
तथा:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक अव्यय, ‘likewise’

Lord Vishnu (in instruction to Garuda/Vinata-putra; vocative to 'kanyake' appears as an address within the transmission)

Concept: Nitya-bhakti with śauca (purity) and prayatna (careful effort) expressed through directional namaskāra to Govinda and Viṣṇu.

Vedantic Theme: Bhakti as sādhana for antaḥkaraṇa-śuddhi; the Lord’s presence is invoked even in quarters associated with fear, transforming perception.

Application: Adopt a small daily rule: at a fixed time, with clean body/mind, recite ‘Govindāya namaḥ’ and ‘Viṣṇave namaḥ’ while consciously settling attention.

Primary Rasa: shanta

Secondary Rasa: bhakti

Type: ritual-space/mandala

Related Themes: Garuda Purana 3.24.108 (Keśava/Nārāyaṇa/Mādhava); Garuda Purana 3.24.110-111 (Madhusūdana/Trivikrama/Vāmana/Śrīdhara/Hṛṣīkeśa)

A
Agni
G
Govinda
V
Vishnu

FAQs

This verse teaches that worship is not only internal devotion but also disciplined practice aligned with sacred directions, invoking specific forms of the Divine (Govinda, Vishnu) for daily spiritual order and protection.

Even in the Preta-kanda setting, the text repeatedly emphasizes 'prayataḥ' (purified discipline). Such daily purity and devotion are presented as foundational supports for dharma, which in turn affects one’s post-death journey and ritual efficacy.

Maintain a simple daily practice: with cleanliness and focused mind, offer respectful salutations/prayer facing the south-east to Govinda and the south to Vishnu, cultivating regularity, reverence, and self-discipline.