Shloka 12

Viṣṇu as Seed-Cause: Pañcarātra Emanations, Tattva-Unfolding, and the Avatāra Chronology

ततो हरिः कपिलत्वं ह्यवाप्य तिरोहितान्कालबलेन तत्त्वान् / चतुर्विशतिं संशयं चोद्धरिष्यन्नुपादिशच्चासुरये महात्मा

tato hariḥ kapilatvaṃ hyavāpya tirohitānkālabalena tattvān / caturviśatiṃ saṃśayaṃ coddhariṣyannupādiśaccāsuraye mahātmā

Then Hari, assuming the form of Kapila, revealed the principles obscured by the force of time and taught the great sage Asuri, so as to expound the twenty-four tattvas and dispel doubt.

tataḥthen
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण) of sequence/time
hariḥHari
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
kapilatvamKapila-hood (state of being Kapila)
kapilatvam:
Karma (कर्म)
TypeNoun
Rootkapila-tva (प्रातिपदिक); components: kapila + tva (तद्धित)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya (अव्यय), emphatic particle (निपात)
avāpyahaving attained
avāpya:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootava-√āp (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), having obtained (पूर्वकालिक)
tirohitānhidden, obscured
tirohitān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottirohita (कृदन्त-प्रातिपदिक; √dhā with tirodhā/tiro-√dhā sense)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); past participle used adjectivally qualifying tattvān
kālabalenaby the power of time
kālabalena:
Karaṇa (करण)
TypeNoun
Rootkāla-bala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
tattvānprinciples, realities
tattvān:
Karma (कर्म)
TypeNoun
Roottattva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
caturviśatimthe twenty-four (number)
caturviśatim:
Karma (कर्म)
TypeNoun
Rootcatur-viṃśati (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
saṃśayamdoubt
saṃśayam:
Karma (कर्म)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
uddhariṣyan(while) removing / intending to remove
uddhariṣyan:
Karta (कर्ता)
TypeVerb
Rootud-√hṛ (धातु)
FormPresent active participle (शतृ), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); contemporaneous/intended action
upādiśattaught, instructed
upādiśat:
Kriyā (क्रिया)
TypeVerb
Rootupa-√diś (धातु)
FormLuṅ (लुङ्, aorist), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
āsurayeto Āsuraya (Asuri)
āsuraye:
Sampradāna (सम्प्रदान)
TypeNoun
Rootāsuraya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (चतुर्थी/4), Singular (एकवचन)
mahātmāthe great-souled one
mahātmā:
Karta (कर्ता)
TypeNoun
Rootmahātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)

Lord Vishnu (Hari), referenced as Kapila

Concept: Sāṅkhya-style enumeration of twenty-four tattvas to remove saṃśaya (doubt) and recover truth obscured by kāla.

Vedantic Theme: Viveka (discrimination) and the recovery of right knowledge; īśvara as revealer of tattva when tradition decays.

Application: Study foundational categories (body–mind–world), test assumptions, and use structured inquiry to resolve confusion rather than argument alone.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana: passages praising jñāna and discrimination as aids to liberation (general thematic parallel)

H
Hari (Vishnu)
K
Kapila
A
Asuri
K
Kala (Time)
T
Tattvas

FAQs

This verse highlights that understanding the twenty-four fundamental principles (tattvas) is a core tool for removing philosophical confusion and restoring true knowledge that becomes obscured over time.

By pointing to tattva-knowledge taught by Hari (as Kapila), the verse implies that clarity about reality—body, senses, mind, and the subtle principles—helps one discriminate the Self from material nature, which is essential for liberation-oriented living.

Study and reflect on foundational principles (tattvas) to reduce confusion, cultivate discernment, and align actions with dharma—so knowledge is not lost to “the force of time” through neglect.