Purusha-Strī-Lakṣaṇa (Samudrika-śāstra): Marks of Kingship, Wealth, Longevity, and Conduct
दीर्घाः स्तनान्तरं बाहुदन्तलोचननासिकाः / नराणां लक्षणं प्रोक्तं वदामि स्त्रीषु लक्षणम्
dīrghāḥ stanāntaraṃ bāhudantalocananāsikāḥ / narāṇāṃ lakṣaṇaṃ proktaṃ vadāmi strīṣu lakṣaṇam
Having described the marks of men—such as the length of the limbs, the interval between the breasts, the arms, the teeth, the eyes, and the nose—I shall now speak of the distinguishing signs found in women.
Lord Vishnu (speaking to Garuda / Vinata-putra)
Concept: Classification of human traits by gender as part of traditional social knowledge (vyavahāra-vidyā).
Vedantic Theme: Nāma-rūpa differentiation (male/female bodily forms) within prakṛti; Self remains unspoken but implied as beyond categories.
Application: Read as historical anthropology; apply the meta-skill—structured observation and careful categorization—ethically and without stereotyping.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.65.92-93 (female/royal auspicious marks, especially feet)
This verse signals a structured teaching where Vishnu classifies observable bodily features as “lakṣaṇas,” first for men and then for women, as part of a broader traditional framework of identifying characteristics.
It does not directly describe the soul’s post-death journey; instead, it functions as a transition within a discourse on human characteristics, shifting from male marks to female marks.
Use it as a historical-textual insight into classical lakṣaṇa traditions, while prioritizing ethical conduct (dharma) over external appearance in personal judgment.