Yuga-Dharma, Kalpa Measure, Purāṇa Definitions, and the Kali-Yuga Power of Nāma-Kīrtana
तपस्विनोग्रामवासाः न्यासिनो ह्यर्थलोलुपाः / ह्रस्वकाया महाहाराश्चौरास्ते साधवः स्मृताः
tapasvinogrāmavāsāḥ nyāsino hyarthalolupāḥ / hrasvakāyā mahāhārāścaurāste sādhavaḥ smṛtāḥ
Those who appear to be ascetics yet live in villages, who pose as renunciants (nyāsin) while craving wealth, who are small in stature yet eat excessively—such people are thieves; they are (only) reputed to be holy.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: External ascetic signs without inner vairāgya are theft—appropriating sanctity for gain; greed and overindulgence negate tapas.
Vedantic Theme: Bāhya-liṅga vs antaḥkaraṇa-śuddhi: liberation-oriented life requires inner dispassion, not costume; lobha is a binding vṛtti.
Application: Assess holiness by restraint, humility, and non-possessiveness; practice simple living; avoid enabling exploitative religious economies.
Primary Rasa: bibhatsa
Secondary Rasa: hasya
Type: village/settlement
Related Themes: Garuda Purana: hypocrisy and vow-breaking in 1.223.29-31
This verse warns that merely wearing the marks of austerity or renunciation is not dharma; greed and indulgence make such a person a “thief” of trust and religious merit.
By highlighting deceit and craving as adharma, it implies that inner intention (greed, hypocrisy) shapes karma and thus affects the soul’s post-death consequences described in the Garuda Purana.
Evaluate teachers and oneself by conduct—simplicity, honesty, and restraint—rather than external appearance, titles, or robes.