Shloka 31
Mantrarāja-sādhana Prakāra & Tripurā/Lalitā–Kāmākṣī Tattva
Lalitopākhyāna Context
Devanagari script
यच्चरणभक्ता इन्द्राद्या यदाज्ञामेव बिभ्रति / साम्राज्यसंपदीशायै तस्यैदृ
Transliteration
yaccaraṇabhaktā indrādyā yadājñāmeva bibhrati / sāmrājyasaṃpadīśāyai tasyaidṛ
Translation
Indra and the other gods are devotees at Her feet, bearing only Her command. To Her, the Sovereign Lady who bestows imperial dominion and prosperity—thus we bow.
Word by Word
yatin/at which (whose)
yat:
Adhikarana (अधिकरण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; relative pronoun used adverbially (यस्मिन्)
caraṇa-bhaktāḥdevotees of (her) feet
caraṇa-bhaktāḥ:
Karta (कर्ता)
TypeNoun
Rootcaraṇa (प्रातिपदिक) + bhakta (कृदन्त-प्रातिपदिक, भज् धातु)
FormMasculine, Nominative (1st/प्रथमा), Plural; षष्ठी-तत्पुरुष (चरणस्य भक्ताः)
indra-ādyāḥIndra and others
indra-ādyāḥ:
Karta (कर्ता)
TypeNoun
Rootindra (प्रातिपदिक) + ādi (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; तत्पुरुष (इन्द्रः आदिः येषाम्)
yatwhich
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; relative pronoun agreeing with आज्ञाम्
ājñāmcommand
ājñām:
Karma (कर्म)
TypeNoun
Rootājñā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
evaindeed/only
eva:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (निपात), emphasis
bibhratibear/hold (follow)
bibhrati:
Kriya (क्रिया)
TypeVerb
Rootbhṛ (धातु)
FormLaṭ-lakāra (Present/वर्तमान), Parasmaipada, 3rd Person (प्रथमपुरुष), Plural
sāmrājya-saṃpadi-īśāyaito the mistress of imperial prosperity
sāmrājya-saṃpadi-īśāyai:
Sampradana (सम्प्रदान)
TypeNoun
Rootsāmrājya (प्रातिपदिक) + saṃpad (प्रातिपदिक) + īśā (प्रातिपदिक)
FormFeminine, Dative (4th/चतुर्थी), Singular; बहुपद-तत्पुरुष (साम्राज्यस्य संपदः ईशा)
tasyaito her
tasyai:
Sampradana (सम्प्रदान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Dative (4th/चतुर्थी), Singular
idṛ(refrain fragment)
idṛ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootidṛ (अव्यय/पाठभ्रंश-सम्भाव्य)
FormText appears truncated/corrupt; likely part of refrain (e.g., इदृशि/इदृशी/इदृक्)