Bhūtasarga-Prakaraṇa
Account of Elemental Creation from Avyakta to Mahat
अनाद्यन्तमजं सूक्ष्मं त्रिगुणं प्रभवाप्ययम् / असांप्रतिकमज्ञेयं ब्रह्म यत्सदसत्परम्
anādyantamajaṃ sūkṣmaṃ triguṇaṃ prabhavāpyayam / asāṃpratikamajñeyaṃ brahma yatsadasatparam
That Brahman is without beginning or end, unborn, subtle, possessed of the three guṇas, the cause of arising and dissolution; matchless, unknowable, beyond both being and non-being.