Srimad Bhagavatam — Saptama Skandha, Shloka 29
Brahmacarya and Vānaprastha Duties; Gradual Dissolution of Bodily Identity
मनो मनोरथैश्चन्द्रे बुद्धिं बोध्यै: कवौ परे । कर्माण्यध्यात्मना रुद्रे यदहं ममताक्रिया । सत्त्वेन चित्तं क्षेत्रज्ञे गुणैर्वैकारिकं परे ॥ २९ ॥ अप्सु क्षितिमपो ज्योतिष्यदो वायौ नभस्यमुम् । कूटस्थे तच्च महति तदव्यक्तेऽक्षरे च तत् ॥ ३० ॥
mano manorathaiś candre buddhiṁ bodhyaiḥ kavau pare karmāṇy adhyātmanā rudre yad-aham mamatā-kriyā
The mind, together with all its material longings, should merge into the moon-god; intelligence, along with its objects of understanding, should be placed in Brahmā, the supreme Kavi. False ego—ruled by the guṇas and causing one to think, “I am this body, and all related to it is mine”—together with karmic activity, should merge into Rudra, the presiding deity of ego. Consciousness (citta), in sattva, should merge into the individual jīva, the kṣetrajña; and the vaikarika principle, along with the demigods acting under the guṇas, should merge into the Supreme Lord. Earth should merge into water, water into the sun’s radiance, that radiance into air, air into sky, sky into ego, ego into mahat, mahat into the unmanifest pradhāna, and finally the unmanifest into Paramātmā.
FAQs
This verse teaches that the ‘I’ and ‘mine’ tendency (ahaṁ-mamatā) should be offered up—merged into its presiding principle (Rudra)—so that one can return consciousness to the kṣetrajña and ultimately to the Supreme.
He links inner faculties (mind, intelligence, ego) to their cosmic presiding deities, showing a systematic yogic process of withdrawing material identification and re-centering everything in the Supreme.
Practice noticing mental schemes and possessiveness, then consciously offer them to God through prayer and disciplined devotion—reducing ego-based reactions and restoring clarity of the witnessing self.