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Shloka 35

Nārada’s Instruction to Vyāsa: The Defect of Bhakti-less Literature and the Mandate of Kṛṣṇa-kathā

यदत्र क्रियते कर्म भगवत्परितोषणम् । ज्ञानं यत्तदधीनं हि भक्तियोगसमन्वितम् ॥ ३५ ॥

yad atra kriyate karma bhagavat-paritoṣaṇam jñānaṁ yat tad adhīnaṁ hi bhakti-yoga-samanvitam

Whatever work is done in this life for the Lord’s satisfaction is called bhakti-yoga; and what is termed “knowledge” becomes a concomitant factor, subordinate to bhakti-yoga.

yatwhatever/that which
yat:
Karma (कर्म) / relative link
TypeNoun
Rootyat (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Prathamā, Ekavacana; relative pronoun
atrahere, in this (context)
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb of place (देशवाचक)
kriyateis done
kriyate:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
FormLaṭ (Present), Prathama-puruṣa, Ekavacana; Ātmanepada; passive sense 'is done'
karmawork, action
karma:
Karta (कर्ता) (grammatical subject of passive)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNapumsaka, Prathamā, Ekavacana; subject of passive kriyate
bhagavat-paritoṣaṇam(meant for) pleasing the Lord
bhagavat-paritoṣaṇam:
Vidhāna/Predicative (विधेय)
TypeAdjective
Rootbhagavat (प्रातिपदिक) + paritoṣaṇa (प्रातिपदिक)
FormNapumsaka, Prathamā, Ekavacana; predicate adjective of karma: 'for the satisfaction of Bhagavān'
jñānamknowledge
jñānam:
Karta (कर्ता) (subject of implied 'is')
TypeNoun
Rootjñāna (प्रातिपदिक)
FormNapumsaka, Prathamā, Ekavacana
yatwhich
yat:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootyat (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Prathamā, Ekavacana; relative pronoun qualifying jñānam
tatthat
tat:
Karta (कर्ता) (subject of implied 'is')
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Prathamā, Ekavacana; correlative pronoun
adhīnamdependent (on it)
adhīnam:
Vidhāna/Predicative (विधेय)
TypeAdjective
Rootadhīna (प्रातिपदिक)
FormNapumsaka, Prathamā, Ekavacana; predicate adjective: 'dependent'
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (emphasis/causal)
bhakti-yoga-samanvitamendowed with devotion-yoga
bhakti-yoga-samanvitam:
Vidhāna/Predicative (विधेय)
TypeAdjective
Rootbhakti (प्रातिपदिक) + yoga (प्रातिपदिक) + samanvita (प्रातिपदिक/कृदन्त-रूप)
FormNapumsaka, Prathamā, Ekavacana; predicate adjective of tat/adhīnam/jñānam: 'endowed with bhakti-yoga'

The general and popular notion is that by discharging fruitive work in terms of the direction of the scriptures one becomes perfectly able to acquire transcendental knowledge for spiritual realization. Bhakti-yoga is considered by some to be another form of karma. But factually bhakti-yoga is above both karma and jñāna. Bhakti-yoga is independent of jñāna or karma; on the other hand, jñāna and karma are dependent on bhakti-yoga. This kriyā-yoga or karma-yoga, as recommended by Śrī Nārada to Vyāsa, is specifically recommended because the principle is to satisfy the Lord. The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections. When work is performed, therefore, to satisfy the Lord, the performer becomes gradually purified from the material affection. This purification means attainment of spiritual knowledge. Therefore knowledge is dependent on karma, or work, done on behalf of the Lord. Other knowledge, being devoid of bhakti-yoga or satisfaction of the Lord, cannot lead one back to the kingdom of God, which means that it cannot even offer salvation, as already explained in connection with the stanza naiṣkarmyam apy acyuta-bhāva-varjitam . The conclusion is that a devotee engaged in the unalloyed service of the Lord, specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the divine grace, as confirmed in the Bhagavad-gītā.

N
Nārada
V
Vyāsa
B
Bhagavān

FAQs

This verse states that work done specifically to satisfy Bhagavān becomes spiritually potent and is inseparable from bhakti-yoga.

Vyāsa was dissatisfied despite compiling many scriptures; Nārada teaches him that knowledge and scripture reach fulfillment only when centered on devotion that pleases the Lord.

Offer your daily duties—study, work, family responsibilities—with the intention of pleasing Krishna; this devotional intention spiritualizes action and deepens real understanding.