Srimad Bhagavatam — Panchama Skandha, Shloka 22
Bhū-maṇḍala as a Lotus: Jambūdvīpa, Ilāvṛta, and the Meru System
Mountains, Rivers, Lakes, and Brahmapurī
यस्तु महाकदम्ब: सुपार्श्वनिरूढो यास्तस्य कोटरेभ्यो विनि:सृता: पञ्चायामपरिणाहा: पञ्च मधुधारा: सुपार्श्वशिखरात्पतन्त्योऽपरेणात्मानमिलावृतमनुमोदयन्ति ॥ २२ ॥
yas tu mahā-kadambaḥ supārśva-nirūḍho yās tasya koṭarebhyo viniḥsṛtāḥ pañcāyāma-pariṇāhāḥ pañca madhu-dhārāḥ supārśva-śikharāt patantyo ’pareṇātmānam ilāvṛtam anumodayanti.
On the flank of Supārśva Mountain stands a renowned great tree called Mahākadamba. From its hollows flow five streams of honey, each about five vyāmas wide. That honey pours ceaselessly from Supārśva’s summit and courses all around Ilāvṛta-varṣa, beginning from the western side, so that the whole land is drenched in a delightful fragrance.
The distance between one hand and another when one spreads both his arms is called a vyāma. This comes to about eight feet. Thus each of the rivers was about forty feet wide, making a total of about two hundred feet.
FAQs
In Canto 5, the Bhāgavatam describes Ilāvṛta-varṣa as a wondrous region within Jambūdvīpa, beautified by extraordinary natural features—here, honey streams falling from Mount Supārśva are said to delight the land.
Śukadeva is answering Parīkṣit’s inquiries about the structure of the universe by detailing Jambūdvīpa’s varṣas and mountains, presenting sacred geography as part of the Bhāgavatam’s cosmological narration.
It cultivates humility and reverence for the Lord’s vast creation, helping a devotee shift from self-centered thinking to God-centered remembrance (smaraṇa) and gratitude.