Shloka 34
Nārada Explains the Allegory of King Purañjana
Deha–Indriya–Manaḥ Mapping and the Remedy of Bhakti
नैकान्तत: प्रतीकार: कर्मणां कर्म केवलम् । द्वयं ह्यविद्योपसृतं स्वप्ने स्वप्न इवानघ ॥ ३४ ॥
naikāntataḥ pratīkāraḥ karmaṇāṁ karma kevalam dvayaṁ hy avidyopasṛtaṁ svapne svapna ivānagha
Nārada continued: O sinless one! The effects of karma cannot be finally counteracted by merely devising another activity, especially one devoid of Kṛṣṇa consciousness, for both are covered by ignorance. A painful dream is not ended by another painful hallucination; it ends only by awakening. Likewise, material life is a dream born of avidyā and illusion, and the ultimate remedy is to awaken to Kṛṣṇa consciousness.
There are two kinds of fruitive activity: we can place the burden on the head, or we can place it on the shoulder. Actually, keeping the burden in either place is the same. The transferal, however, is taking place under the name of counteraction. In this connection Prahlāda Mahārāja said that fools and rascals in the material world plan so gorgeously for bodily comfort without knowing that such arrangements, even if successful, are only māyā. People are working hard day and night for the illusory happiness of the body. This is not a way to achieve happiness. One has to get out of this material entanglement and return home, back to Godhead. That is real happiness. The Vedas therefore enjoin: “Don’t remain in the darkness of this material world. Go to the light of the spiritual world.” To counteract the distress of this material body, one has to take on another distressed condition. Both situations are only illusion. There is no gain in taking on one trouble to counteract another trouble. The conclusion is that one cannot be perpetually happy as long as one exists in this material world. The only remedy is to get out of this material world altogether and return home, back to Godhead.
FAQs
This verse states that simply using one action to counter another is not an ultimate cure, because both action and counteraction remain within the realm of ignorance (avidyā).
Nārada instructs the king—who was inclined toward ritualistic fruitive activity—that liberation is not achieved by endless cycles of karmic remedies; one must rise beyond ignorance toward true spiritual realization and devotion.
Don’t rely only on external fixes that keep you trapped in the same cycle; address the root cause—misidentification and ignorance—by cultivating spiritual knowledge and bhakti that awaken real, lasting freedom.