Rishi: Atharvanic tradition (specific r̥ṣi not supplied in the input) | Devata: Agni (as tapas-bearer) | 2 Mantras
Rishi: Atharvanic/Angirasic protective tradition (specific r̥ṣi not supplied in the input) | Devata: Agni (as Satpati and Purohita-warrior) | 1 Mantras
Rishi: Atharvanic protective tradition (specific r̥ṣi not supplied in the input) | Devata: Agni | 1 Mantras
Rishi: Atharvanic tradition (śānti/prāyaścitta hymn; specific r̥ṣi not stated in the supplied excerpt) | Devata: Āpaḥ (Waters) as purifiers and protectors | 2 Mantras
Rishi: Atharvanic tradition (plant-hymn complex; not specified in supplied excerpt) | Devata: Apāmārga (plant-deity/medicine as personified agent) | 3 Mantras
Rishi: Atharvanic tradition (anonymous/collective in many AV apotropaic pieces) | Devata: Brahman (mantra-power) personified; secondarily Vāta/Antarikṣa as loci | 1 Mantras
Rishi: Atharvanic tradition (often anonymous in such restorative formulas) | Devata: Indriya/Ātman (personified faculties); Agni (as dhīṣṇya fires) | 1 Mantras
Rishi: Traditionally Atharvanic/Angirasa milieu (hymn to Sarasvatī; specific r̥ṣi varies by anukramaṇī) | Devata: Sarasvatī | 3 Mantras
Rishi: Atharvanic tradition (exact r̥ṣi not specified in the supplied excerpt) | Devata: Vāta, Sūrya, Ahanī (Days), Rātrī (Nights), Uṣas (Dawn) as beneficent powers | 1 Mantras
Rishi: Atharvanic/Angiras-type attribution (hymn-level tradition; specific r̥ṣi uncertain from the given excerpt alone) | Devata: Agni (ghora), with Manyu (wrath) as operative power | 5 Mantras