Rishi: Atharvanic tradition (to be filled from Anukramaṇī).
Devata: Arka (as empowered substance) / generative potency (implicit)
Chandas: To be verified (likely Anuṣṭubh-adjacent with prose-like opening label).
Mantra 1
वाजीकरणम्। यथासितः प्रथयते वशाँ अनु वपूंषि कृण्वन्नसुरस्य मायया । एवा ते शेपः सहसायमर्कोऽङ्गेनाङ्गं संसमकं कृणोतु
Vājīkaraṇa. As the dark one spreads himself toward the yielding female, shaping bodies by the Asura’s wondrous power—so may this Arka, with force, make thy member closely join member unto member.
Mantra 2
यथा पसस्तायादरं वातेन स्थूलभं कृतम्। यावत् परस्वतः पसस्तावत् ते वर्धतां पसः
As the virile member is stretched to sufficiency, made stout by the wind—so far as it surpasseth measure, so far let thy member increase.
Mantra 3
यावदङ्गीनं पारस्वतं हास्तिनं गार्दभं च यत्। यावदश्वस्य वाजिनस्तावत् ते वर्धतां पसः
So far as reaches the full-limbed measure—Parasu-born, elephantine, asinine, whatsoever it be—so far as is the stallion’s vigorous might, to that extent let thy virile member wax.
It is a vājīkaraṇa (virility) hymn used to increase male sexual potency, firmness, and effective union during intercourse.
Arka is treated as an empowered substance—often identified with the arka-plant (Calotropis) and its charged, radiant potency—invoked to strengthen generative power.
Atharvanic practice commonly pairs the recitation with arka as an unction or amulet after empowering it by mantra; however, exact procedures vary by tradition and are not fully specified within the three verses alone.