तत्र धर्मोपधाशुद्धान्धर्मस्थीयकण्टकशोधनेषु कर्मसु स्थापयेत् अर्थोपधाशुद्धान् समाहर्तृसम्निधातृनिचयकर्मसु कामोपधा शुद्धान्बाह्याभ्यन्तरविहाररक्षासु भयोपधाशुद्धानासन्नकार्येषु राज्ञः ॥ कZ_०१.१०.१३ ॥
tatra dharmopadhāśuddhān dharmasthīya-kaṇṭakaśodhaneṣu karmasu sthāpayet; arthopadhāśuddhān samāhartṛ-samnidhātṛ-nicaya-karmasu; kāmopadhāśuddhān bāhyābhyantara-vihāra-rakṣāsu; bhayopadhāśuddhān āsanna-kāryeṣu rājñaḥ.
There, those found pure in the dharma-test should be placed in offices of justice and in removing ‘thorns’ (public nuisances/criminals). Those pure in the artha-test should be placed in revenue collection, treasury custody, and storehouse/accumulation functions. Those pure in the kāma-test should be employed in guarding the king’s external and internal pleasures and movements. Those pure in the fear-test should be assigned to the king’s close and urgent duties.
Kauṭilya matches the dominant verified restraint (toward duty, money, pleasure, or fear) to the risk profile of the post, creating a trust-calibrated bureaucracy.
Systematic removal of disruptive elements—criminals, corrupt actors, and public nuisances—through policing, investigation, and adjudication.