यदा चास्य प्राणहरं व्याधिमन्तःकोपं शत्रुवृद्धिं मित्रव्यसनमुपस्थितं वा तन्निमित्तामात्मनश्च वृद्धिं पश्येत्तदा सम्भाव्यव्याधिधर्मकार्यापदेशेनापयायात् ॥ कZ_०७.२.१० ॥
yadā cāsya prāṇaharaṃ vyādhim antaḥkopaṃ śatruvṛddhiṃ mitravyasanam upasthitaṃ vā tannimittām ātmanaś ca vṛddhiṃ paśyet tadā sambhāvya vyādhidharmakāryāpadeśenāpayāyāt
And when the protector is afflicted by a life-threatening illness, internal revolt, an enemy’s rise, or a calamity to his ally—and one foresees one’s own advantage arising from that—then, after assessing the situation, one should withdraw on the pretext of illness, religious duty, or urgent business.
To reduce retaliation risk and preserve future negotiating space by making withdrawal appear non-hostile and situational rather than defiant.