Shloka 57
उपसंहारः, वैष्णवपुराण-प्रशंसा, फलश्रुति, परम्परा-प्रवहः (पाठ-श्रवण-फलम्)
यज्ञैर् यज्ञविदो यजन्ति सततं यज्ञेश्वरं कर्मिणो यं यं ब्रह्ममयं परापरपरं ध्यायन्ति च ज्ञानिनः यं संप्राप्य न जायते न म्रियते नो वर्धते हीयते नैवासन् न च सद् भवत्य् अति ततः किं वा हरेः श्रूयताम्
yajñair yajñavido yajanti satataṃ yajñeśvaraṃ karmiṇo yaṃ yaṃ brahmamayaṃ parāparaparaṃ dhyāyanti ca jñāninaḥ yaṃ saṃprāpya na jāyate na mriyate no vardhate hīyate naivāsan na ca sad bhavaty ati tataḥ kiṃ vā hareḥ śrūyatām
Die im Opfer kundigen Ritualisten verehren unablässig den Herrn des Yajña durch Opferhandlungen; die Wissenden meditieren über Ihn als das Wesen des Brahman, den Höchsten jenseits von Höherem und Niedrigerem. Wer Ihn erreicht, wird nicht geboren und stirbt nicht, nimmt weder zu noch ab; Er ist weder bloß „Nichtsein“ noch bloß „Sein“—Er überragt beides. Was also bleibt noch über Hari zu hören?
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Hari as yajñeśvara for karmins and as brahma-svarūpa for jñānins; attainment beyond birth/death and beyond sat/asat categories
Teaching: Philosophical
Quality: authoritative
Concept: The same Hari is worshiped as Lord of sacrifice by ritualists and realized as the Brahman-essence by knowers; attaining Him one transcends birth, death, change, and even the conceptual binaries of being and non-being.
Vedantic Theme: Brahman
Application: Integrate disciplined action (as offering) with contemplative inquiry into the Lord’s transcendence; reduce fixation on conceptual extremes and rest in God-centered awareness.
Vishishtadvaita: Unifies karma and jñāna as oriented to the personal Supreme (Hari) rather than an impersonal absolute, consistent with Brahman possessing auspicious attributes.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
FAQs
This verse identifies Vishnu as Yajñeśvara—the presiding Lord and inner reality of all sacrifice—showing that yajña ultimately culminates in worship of Hari, not merely in ritual outcomes.
Parāśara says that upon attaining Vishnu one is freed from the cycle of change—no birth, no death, no increase or decline—indicating moksha as union/attainment of the Supreme Reality.
Vishnu is presented as Para Brahman who transcends even the categories of ‘being’ and ‘non-being,’ while still being the object of both ritual worship (karma) and contemplative realization (jñāna).