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Shloka 19

अक्रूरस्य गोकुलगमनम्—दर्शन-लालसा, अंशावतार-बोधः, विष्णु-स्तुतिः

स ददर्श तदा तत्र कृष्णम् आदोहने गवाम् वत्समध्यगतं फुल्लनीलोत्पलदलच्छविम्

sa dadarśa tadā tatra kṛṣṇam ādohane gavām vatsamadhyagataṃ phullanīlotpaladalacchavim

Da erblickte er dort Kṛṣṇa zur Zeit des Melkens der Kühe—mitten unter den Kälbern stehend—von einer Schönheit, die wie frische Blätter eines voll erblühten blauen Lotus leuchtete.

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन (Nom. sg.)
ददर्शsaw
ददर्श:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलिट् (परोक्षभूत/Perfect); परस्मैपद; प्रथमपुरुष; एकवचन (3rd sg.)
तदाthen
तदा:
Kriya-vishesana (Temporal/क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (then)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (there)
कृष्णम्Krishna
कृष्णम्:
Karma (Object/कर्म)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया एकवचन (Acc. sg.)
आदोहनेat the milking
आदोहने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootआ-दोहन (प्रातिपदिक)
Formपुं/नपुंसक; सप्तमी एकवचन (Loc. sg.); ‘दोहने’ (milking time/place)
गवाम्of the cows
गवाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग; षष्ठी बहुवचन (Gen. pl.)
वत्समध्यगतम्standing among the calves
वत्समध्यगतम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootवत्स (प्रातिपदिक) + मध्य (प्रातिपदिक) + गत (गम् धातु + क्त)
Formपुंलिङ्ग; द्वितीया एकवचन (Acc. sg.); सप्तमी/षष्ठी-तत्पुरुषः—वत्सानां मध्ये गतः (gone/standing among the calves)
फुल्लनीलोत्पलदलच्छविम्having the radiance like petals of a blooming blue lotus
फुल्लनीलोत्पलदलच्छविम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootफुल्ल (प्रातिपदिक) + नील (प्रातिपदिक) + उत्पल (प्रातिपदिक) + दल (प्रातिपदिक) + छवि (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया एकवचन (Acc. sg.); बहुपद-तत्पुरुषः—फुल्लस्य नीलोत्पलस्य दलस्य इव छविः यस्य (having the hue like petals of a blooming blue lotus)

Sage Parāśara (narrating to Maitreya)

Avatara: Krishna

Purpose: To reveal the sweetness of the personal Lord in pastoral līlā, captivating the devotee’s heart through darśana.

Leela: Bala

Dharma Restored: Sanctification of ordinary life (cow-milking, herding) as a locus of divine presence

Vishnu Form: Krishna (personal)

Bhakti Type: Vatsalya

K
Krishna

FAQs

It highlights Bhagavān’s saulabhya—His supreme divinity appearing within ordinary, intimate rural life—making devotion natural and immediate.

By portraying an unmistakable divine radiance—likened to fully-bloomed blue-lotus petals—while Krishna stands simply among calves, merging transcendence with closeness.

Krishna is presented as Vishnu’s supreme manifestation whose beauty and presence sanctify the pastoral world, reinforcing bhakti as a direct encounter with the Supreme Reality.