Sukeshi’s Inquiry into Dharma: The Seven Dvipas and the Twenty-One Hells
शक्त्या स कायावरणे विदारिते संभिन्नदेहो न्यपतत् पृथिव्याम् मयः प्रजज्वाल च शम्वरो ऽपि कण्ठावलग्ने ज्वलने प्रदीप्ते
śaktyā sa kāyāvaraṇe vidārite saṃbhinnadeho nyapatat pṛthivyām mayaḥ prajajvāla ca śamvaro 'pi kaṇṭhāvalagne jvalane pradīpte
Als der Speer die Körperrüstung aufriss, zerbarst der Leib, und er stürzte zur Erde. Und Maya loderte auf, ebenso Śambara, da das flammende Feuer sich an ihre Kehlen heftete.
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Protective power (armor, occult coverings) fails when opposed by dharmic force; the imagery suggests that adharma’s ‘coverings’ are ultimately penetrable, and the fall to earth underscores the collapse of pride and aggression.
Narrative of divine–daitya conflict aligns with Vaṃśānucarita/Carita-type content (deeds of notable beings), not with cosmogenesis or manvantara cataloging.
Fire clinging to the throat can symbolize the choking of deceptive speech and hostile incantation—Daityas’ power is often linked to mantra/māyā; Agni here functions as the revealer that consumes concealment.