Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
ततः सप्तर्षयः प्रोचुः शैलराज निशामय जामित्रगुणसंयुक्तां तिथिं पुण्यां सुमङ्गलाम्
tataḥ saptarṣayaḥ procuḥ śailarāja niśāmaya jāmitraguṇasaṃyuktāṃ tithiṃ puṇyāṃ sumaṅgalām
Then the Seven Sages said: “O king of mountains, listen—(we shall describe) the holy, highly auspicious lunar day (tithi) endowed with the qualities of ‘jāmitra’.”
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Purāṇic dharma often emphasizes ‘right time’ (kāla-śuddhi) for rites: merit is not only action (karma) but action aligned with sacred order (ṛta) as expressed through calendrical markers like tithi and muhūrta.
This belongs to dharma/ācāra material—ritual calendrics embedded in narrative instruction—rather than the five classic cosmological-genealogical headings in a strict sense; it is an applied-dharma layer typical of many purāṇas.
The Seven Sages represent cosmic regulation and transmission of tradition; their specification of an ‘auspicious tithi’ symbolizes that dharma is safeguarded by ṛṣi-knowledge, making time itself a vessel of sanctity.