Vamana Purana — Shiva's Wedding Procession (Part 1), Shloka 59

Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)

Devanagari script

इत्येवं मेनया प्रोक्तः शैलैः शैलेश्वरः सुताम् प्रोवाच पुत्रि दत्तासि शर्वाय त्वं मयाधुना

Transliteration

ityevaṃ menayā proktaḥ śailaiḥ śaileśvaraḥ sutām provāca putri dattāsi śarvāya tvaṃ mayādhunā

Translation

So von Menā angesprochen, sprach Vamana Purana,26,53,VamP 26.53,himavānuvāca ime saptarṣayaḥ puṇyā yācitāraḥ sutāṃ mama maheśvarārthaṃ kanyāṃ tu taccāvedyaṃ bhavatsu vai,हिमवानुवाच इमे सप्तर्षयः पुण्या याचितारः सुतां मम महेश्वरार्थं कन्यां तु तच्चावेद्यं भवत्सु वै,Shaiva-Vaishnava Synthesis (Himavat�Vamana Purana,26,60,VamP 26.60,ṛṣīnuvāca kālīyaṃ mama putrī tapodhanāḥ praṇāmaṃ saṃkaravadhūrbhaktinamrā karoti va,ऋषीनुवाच कालीयं मम पुत्री तपोधनाः प्रणामं संकरवधूर्भक्तिनम्रा करोति व,Shaiva-Vaishnava Synthesis (reverence to Śiva’s bride; sages as witnesses),Etiquette of devotion: obeisance by Śiva’s bride; sages’ acknowledgment,Adhyaya 26 (title not supplied in prompt; scene with ṛṣis and Kālikā/Parvatī),60,ऋषीनुवाच कालीयं मम पुत्री तपोधनाः प्रणामं संकरवधूर्भक्तिनम्रा करोतिव ।,ṛṣīnuvāca kālīyaṃ mama putrī tapodhanāḥ praṇāmaṃ saṃkaravadhūrbhaktinamrā karoti va,“(He) spoke to the sages: ‘This Kālikā

Speakers

• Menā speaks; Himavat (Śaileśvara) responds to his daughter (outer frame not supplied)

Primary Deities

• Shiva

Key Themes

• Shaivism
• Marriage rite (kanyādāna)
• Dharma of householders
• Divine family narrative

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shringara", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is the philosophical or ethical takeaway?

Consent, counsel, and dharmic procedure are emphasized even in divine households: marriage is framed as a sacred trust (dāna) aligned with cosmic purpose, not merely emotion or power.

How does this fit the Pancalakshana?

Vamśānucarita/Carita: it belongs to the narrative of divine-human lineages (Himavat’s family) and the unfolding of consequential births and deeds.

What is the symbolic significance?

The ‘mountain-lord’ giving his daughter to Śiva symbolizes the union of immovable tapas (mountain/austerity, steadiness) with transcendent consciousness (Śiva), yielding a force capable of restoring order.