Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
प्रणम्य शङ्करं देवाः प्रणमन्तु सुतां तव कुरुष्व पादं शत्रूणां मूर्ध्नि भस्मपरिप्लुतम्
praṇamya śaṅkaraṃ devāḥ praṇamantu sutāṃ tava kuruṣva pādaṃ śatrūṇāṃ mūrdhni bhasmapariplutam
Nachdem man sich vor Śaṅkara verneigt hat, sollen die Götter auch vor deiner Tochter (Umā) sich verneigen. Setze deinen Fuß auf die Häupter der Feinde, die von Asche getränkt sind.
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Even the Devas approach Śiva through humility (praṇāma) and supplication, implying that cosmic order is maintained not merely by power but by dharmic recourse to the divine.
Primarily within Vamśānucarita/Carita-style narrative (episodes involving gods and their actions), rather than cosmogenesis (sarga) or dissolution (pralaya).
‘Bhasma’ evokes Śaiva ascetic power and the reduction of pride/ego to ash; placing the foot on enemies’ heads signifies the restoration of divine hierarchy and the subduing of adharma.