HomeVamana PuranaAdh. 6Shloka 95
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Vamana Purana — Nara-Narayana's Tapas, Shloka 95

Nara-Narayana’s Tapas, Indra’s Temptation, and the Burning of Kama: The Origin of Ananga and the Shiva-Linga Episode

ततस्तमग्रतो दृष्ट्वा क्रोधाध्मातदृशा हरः स्मरमालोकयामास शिखाग्राच्चरणान्तिकम्

tatastamagrato dṛṣṭvā krodhādhmātadṛśā haraḥ smaramālokayāmāsa śikhāgrāccaraṇāntikam

Dann, als er ihn vor sich sah, blickte Hara—dessen Augen vor Zorn geschwollen waren—Smara (Kāma) vom Scheitelknoten bis hinab zu den Füßen an.

tatasthen
tatas:
Kala (काल/Discourse)
TypeIndeclinable
Roottatas (अव्यय)
Formक्रम/हेतुवाचक अव्यय (then/thereupon)
tamhim (Kāma)
tam:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं, द्वितीया, एकवचन; सर्वनाम
agrataḥin front
agrataḥ:
Desha (देश/Adverbial)
TypeIndeclinable
Rootagrataḥ (अव्यय)
Formस्थानवाचक अव्यय (in front)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriya (क्रिया/Absolutive)
TypeVerb
Rootdṛś (धातु) + tvā (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त (gerund)
krodhādhmātadṛśāwith anger-swollen eyes
krodhādhmātadṛśā:
Karana (करण/Instrument)
TypeAdjective
Rootkrodha-adhmāta-dṛś (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषण—करणे (with eyes swollen with anger)
haraḥHara (Śiva)
haraḥ:
Karta (कर्ता/Subject)
TypeNoun
Roothara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; शिवनाम
smaramSmara (Kāma)
smaram:
Karma (कर्म/Object)
TypeNoun
Rootsmara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
ālokayāmāsalooked at, beheld
ālokayāmāsa:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootā-√lok (धातु) caus. ālokay (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; causative stem
śikhāgrātfrom the tip of the crest/topknot
śikhāgrāt:
Apadana (अपादान/Ablative-source)
TypeNoun
Rootśikhā-agra (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; आरम्भबिन्दु (from the tip)
caraṇāntikamup to the feet/near the feet
caraṇāntikam:
Karma (कर्म/Extent)
TypeNoun
Rootcaraṇa-antika (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; गत्यर्थे लक्ष्य (up to)
Narrator describing events (dialogue frame not explicit in input)
ŚivaKāma (Smara)
ShaivismTapas vs DesireDivine Wrath (ugra aspect)Ethics of Self-Mastery

{ "primaryRasa": "raudra", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Desire that attempts to disturb concentrated consciousness meets discerning awareness. The ‘measuring gaze’ implies scrutiny: impulses are to be seen fully—beginning to end—rather than indulged blindly.

Deva-carita within narrative (vaṃśānucarita-type divine episode). It also supports dharma teaching indirectly by dramatizing conquest of kāma (one of the inner enemies) through higher discipline.

Śiva’s gaze from ‘topknot to feet’ symbolizes total comprehension and sovereign control over the field of embodiment. In the broader Kāma-dahana motif, the gaze foreshadows transformation of desire—either its destruction as distraction or its sublimation into spiritual power.