Nara-Narayana’s Tapas, Indra’s Temptation, and the Burning of Kama: The Origin of Ananga and the Shiva-Linga Episode
महापाशुपतश्चासीद्भरद्वाजस्तपोधनः तस्य शिष्यो ऽप्यभूद्राजा ऋषभः सोमकेश्वरः
mahāpāśupataścāsīdbharadvājastapodhanaḥ tasya śiṣyo 'pyabhūdrājā ṛṣabhaḥ somakeśvaraḥ
Bharadvāja, reich an asketischer Kraft, war ein großer Pāśupata (Mahā-Pāśupata). Sein Schüler war ebenfalls ein König — Ṛṣabha, bekannt als Somakeśvara.
{ "primaryRasa": "vira", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse presents tapas and Śaiva devotion as compatible with worldly rulership: spiritual attainment is not restricted to renunciants; a king can be a legitimate disciple in a rigorous Śaiva path.
Vamśānucarita / paramparā-style material: it functions like a lineage record (succession of teachers and disciples), a common Purāṇic mode of legitimizing doctrines through transmission.
By naming a royal disciple with a Śaiva epithet (Somakeśvara), the text signals the reach of Pāśupata identity across social roles, emphasizing initiation/discipleship over mere status.