Kali’s Complaint to Brahma and the Arrival of Śrī (Jayaśrī) in Bali’s Court
तान् प्रभग्नान् सुरगाणान् बलिबाणापुरोगमाः पृष्ठतश्चाद्रवन् सर्वे त्रैलोक्यविजिगीषवः
tān prabhagnān suragāṇān balibāṇāpurogamāḥ pṛṣṭhataścādravan sarve trailokyavijigīṣavaḥ
Saṃbādhyamānāḥ: being crowded/pressed, hard-pressed, besieged; Daiteyaiḥ: by the Daityas (a class of Asuras/anti-gods); Devāḥ: the gods; Sendrāḥ: ‘with Indra’, including Indra; Bhayāturāḥ: afflicted with fear; Triviṣṭapa: ‘the three-stepped (heaven)’, a name for Svarga/Indra’s heaven; Parityajya: abandoning, leaving behind; Brahmaloka: the world/realm of Brahmā, a higher cosmic plane; Upāgatāḥ: reached, went to.
{ "primaryRasa": "vira", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It marks Bali’s campaign as more than a local victory: it is a bid for universal sovereignty over the three cosmic tiers. This is precisely the condition that triggers Viṣṇu’s corrective avatāra strategy (Vāmana/Trivikrama).
Purāṇic battle narration often highlights emblematic champions to represent the whole Daitya coalition. Bali signifies legitimate Daitya kingship and ritual power; Bāṇa represents formidable martial support—together signaling a consolidated, aggressive front.
It depicts a tactical collapse, not absolute annihilation. The Devas’ retreat is a narrative hinge: their loss of position leads to seeking higher refuge and the eventual restoration through divine intervention.