Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
सांनिध्यमत्रैव सुरासुराणां गन्धर्वविद्याधरकिन्नराणाम् सदास्तु धर्मस्य निधानमग्र्यं सारस्वतं पापमलापहारि
sāṃnidhyamatraiva surāsurāṇāṃ gandharvavidyādharakinnarāṇām sadāstu dharmasya nidhānamagryaṃ sārasvataṃ pāpamalāpahāri
Möge hier wahrlich die stete Gegenwart der Götter und Asuras sein, ebenso der Gandharvas, Vidyādharas und Kinnaras. Möge dieses erhabenste Sarasvata immerdar die höchste Schatzkammer des Dharma bleiben und den Makel der Sünde hinwegnehmen.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It is presented as a premier dharma-nidhāna (repository of righteousness) whose sanctity is so great that multiple classes of celestial beings are said to be continually present there, and it is specifically credited with removing pāpa-mala (the ‘stain’ of sin).
Māhātmya passages often use inclusive cosmic lists to signal the tirtha’s universal magnetism: even mutually opposed beings are drawn to the same sacred locus, emphasizing the site’s supra-sectarian and supra-political sanctity.
In Purāṇic usage, sārasvata can denote Sarasvatī-related waters (river/lake) and also the associated kṣetra (holy region). The verse’s function is to praise the sanctity of the Sarasvatī-linked tirtha-complex rather than to specify a single hydrological feature.