The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
ततो दिवाकरो राशिं संप्रयाति च कर्कटम् ततो ऽमराणां रजनी भवते दक्षिणायनम्
tato divākaro rāśiṃ saṃprayāti ca karkaṭam tato 'marāṇāṃ rajanī bhavate dakṣiṇāyanam
Dann tritt die Sonne in das Tierkreiszeichen Karkaṭa (Krebs) ein; von da an wird das Dakṣiṇāyana, der südliche Lauf, zur „Nacht“ der Unsterblichen (der Götter).
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Human religious life is coordinated with cosmic order: aligning vows, restraint, and worship with the Sun’s course teaches attentiveness to ṛta (cosmic law) and disciplined timing in dharma.
This is calendrical cosmology adjacent to sarga/pratisarga; it supports Purāṇic cosmological framing but is primarily ācāra-oriented (ritual timing) rather than genealogical or manvantara narration.
Calling Dakṣiṇāyana the ‘night of the gods’ expresses the Purāṇic time-scale reversal: divine and human temporalities interlock, making seasonal change a sign of shifts in subtle, sacred time.