The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
आरोपिते दिनकरे ब्रह्माभ्येत्य सुकेशिनम् सबान्धवं सनगरं पुनरारोपयद् दिवि
āropite dinakare brahmābhyetya sukeśinam sabāndhavaṃ sanagaraṃ punarāropayad divi
Als Dīnakara (die Sonne) wieder auf den Wagen gesetzt worden war, trat Brahmā heran und versetzte Sukeśin—mitsamt seinen Verwandten und seiner Stadt—abermals in den Himmel.
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Restoration is not merely individual but communal: merit/boon can uplift one’s associates and polity, reflecting the Purāṇic idea that dharmic outcomes radiate to one’s dependents.
Within vaṃśānucarita/ākhyāna material: an episode describing the fortunes of a named figure (Sukeśin) and the intervention of a creator-deity (Brahmā).
‘City and kinsmen’ ascending indicates reintegration into the celestial order; it also portrays Brahmā as the administrator who re-seats beings in their proper cosmic station once balance is regained.