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Skanda Purana — Avanti Khanda, Shloka 37

परीवादी गुरोः पित्रोः साधूनां नृपतेस्तथा । तेऽपि श्रुत्वा च पापेभ्यो मुच्यन्ते नात्र संशयः

parīvādī guroḥ pitroḥ sādhūnāṃ nṛpatestathā | te'pi śrutvā ca pāpebhyo mucyante nātra saṃśayaḥ

Selbst wer den Guru, den Vater, die Heiligen und ebenso den König verleumdet—durch das Hören hiervon werden auch sie von Sünden befreit; daran besteht kein Zweifel.

परीवादीslanderer
परीवादी:
Karta (Subject/कर्ता)
TypeNoun
Rootपरीवादिन् (प्रातिपदिक; परि + वादिन्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
गुरोःof the teacher
गुरोः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
पित्रोःof the two parents
पित्रोः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), द्विवचन
साधूनाम्of the virtuous
साधूनाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसाधु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
नृपतेःof the king
नृपतेः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootनृपति (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
तथाlikewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: ‘likewise/also’)
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
अपिalso/even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षाबोधक-अव्यय (particle: ‘also/even’)
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootश्रु (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive): ‘having heard’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
पापेभ्यःfrom sins
पापेभ्यः:
Apadana (Ablative/अपादान)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), बहुवचन
मुच्यन्तेare freed
मुच्यन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट्-लकार (Present), कर्मणि प्रयोग (passive), प्रथमपुरुष, बहुवचन
no/not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
अत्रhere/in this matter
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Narrator (contextual Purāṇic voice within Revā Khaṇḍa; traditionally Sūta-like narration)

Tirtha: Narmadā (Revā)

Type: river

Listener: null

Scene: A contrite speaker who once slandered elders sits before a venerable reciter; behind them appear symbolic figures—guru, father, sādhus, and a king—receiving respectful salutations as the listener is absolved through sacred hearing.

R
Revā (Narmadā)

FAQs

The verse magnifies the purificatory force of hearing sacred lore, while implying that slander against revered figures is a serious dharmic fault.

Narmadā/Revā is glorified implicitly as the focus of the narrative whose hearing destroys sin.

Śravaṇa of the Narmadā-carita/māhātmya as a means of pāpa-kṣaya (sin-removal).