Shloka 12
Brahmā–Viṣṇu-Pūjā: Upacāra-Vistāra and Īśvara’s Prasāda
Offerings in Shiva Worship and the Lord’s Grace
शिवरात्रावहोरात्रं निराहारो जितेंद्रि यः । अर्चयेद्वा यथान्यायं यथाबलमवंचकः
śivarātrāvahorātraṃ nirāhāro jiteṃdri yaḥ | arcayedvā yathānyāyaṃ yathābalamavaṃcakaḥ
In Nacht und Tag der Śivarātri soll, wer fastet und die Sinne bezwungen hat, Śiva nach dem vorgeschriebenen Ritus verehren, nach Kräften, ohne Trug; diese aufrichtige Hingabe ist die Zucht, die den Herrn erfreut.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: The verse prescribes Śivarātri vrata-discipline (fasting, sense-restraint, honest worship) as universally applicable, not tied to a single jyotirliṅga site.
Significance: Emphasizes inner purity (avañcakatā) and vrata as the key to pleasing Śiva; pilgrimage merit is secondary to sincerity and rule-based worship.
Offering: dipa
FAQs
It teaches that Śivarātri observance is not merely external austerity: fasting and sense-restraint must be joined with honest, undeceitful devotion. In Shaiva Siddhanta terms, purity of intention reduces pāśa (bondage) and makes worship a fit means for Śiva’s grace.
The verse supports Saguna worship through proper ritual (yathānyāya) offered to Śiva—commonly as the Śiva-liṅga—while emphasizing inner integrity. Correct procedure and sincere bhakti together make liṅga-arcana fruitful.
A Śivarātri vrata: fasting through the day and night, sense-control, and performing Śiva worship according to one’s means—such as liṅga abhiṣeka, mantra-japa (e.g., the Pañcākṣarī “Om Namaḥ Śivāya”), and offerings—done without show or deceit.