भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
अष्टैश्वर्यगुणोपेतं प्राप्य दिव्यवपुः शिवम् । दिव्यं विमानमारुह्य दिव्यत्रिदशसेवितम्
aṣṭaiśvaryaguṇopetaṃ prāpya divyavapuḥ śivam | divyaṃ vimānamāruhya divyatridaśasevitam
Mit den acht göttlichen Herrschaftsvollkommenheiten ausgestattet und einen himmlischen Leib erlangend, der zum glückverheißenden Dienst an Śiva taugt, besteigt er ein strahlendes himmlisches Vimāna, von den Göttern verehrt und bedient.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadashiva
Sthala Purana: Not tied to a Jyotirliṅga; it describes post-mortem ascent and ‘divya-vapuḥ’ (celestial embodiment) with aiśvarya—typical bhoga-phala preceding higher liberation in many Purāṇic phala-śrutis.
Significance: General promise: Śiva-bhakti yields exalted states (aiśvarya, divine vehicle, deva-attendance), interpreted in Siddhānta as elevated but still within māyā’s higher lokas unless culminating in Śiva’s anugraha leading beyond.
Role: liberating
It describes the fruit of Śiva-bhakti: by Śiva’s grace (anugraha), the devotee gains a purified, divine state and is led toward higher realms and proximity to the Lord, symbolized by the celestial vimāna attended by the devas.
The verse reflects the Shiva Purana’s emphasis that worship of Saguna Śiva—often through the Liṅga as His accessible form—matures into divine qualification and nearness to Śiva, culminating in exalted states granted by His sovereignty (aiśvarya).
It implies steady Śiva-upāsanā: daily Liṅga-pūjā with devotion, japa of the Pañcākṣarī (Om Namaḥ Śivāya), and purity disciplines (such as bhasma and rudrākṣa observances where taught) as supports for receiving Śiva’s elevating grace.