Pārthiva-Śiva-liṅga Saṃkhyā-vidhāna
Enumeration and Procedure of Earthen Liṅga Worship
सुहृत्कामी त्रिसाहस्रं वश्यार्थी शतमष्टकम् । मारणार्थी सप्तशतं मोहनार्थी शताष्टकम्
suhṛtkāmī trisāhasraṃ vaśyārthī śatamaṣṭakam | māraṇārthī saptaśataṃ mohanārthī śatāṣṭakam
Wer das Wohl eines Freundes sucht, soll dreitausend (Rezitationen/Opfergaben) vollziehen. Wer Unterwerfung begehrt, soll hundertacht vollziehen. Wer Zerstörung beabsichtigt, soll siebenhundert vollziehen. Wer Verblendung bewirken will, soll hundertacht vollziehen.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
It classifies mantra-practice by intention and number, implicitly teaching that japa can be directed toward worldly aims; in a Shaiva Siddhanta frame, the higher purpose is purification and devotion to Pati (Shiva), not harm-based aims.
In the Vidyeshvara context, such counts are typically connected to Saguna Shiva worship through the Linga—structured japa/offerings made with sankalpa—yet the tradition repeatedly elevates Shiva-bhakti and inner purity over coercive siddhis.
It points to intention-based counts for mantra-japa (and often parallel homa offerings) using Shaiva practice norms—commonly the Panchakshara mantra, with disciplined conduct, purity, and Linga-centered devotion.