Shloka 35

Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā

Devanagari script

गुरूपदेशं संगम्य सुखवासे सुभूतले । पूर्वपक्षे समारभ्य कृष्णभूतावधि द्विजाः

Transliteration

gurūpadeśaṃ saṃgamya sukhavāse subhūtale | pūrvapakṣe samārabhya kṛṣṇabhūtāvadhi dvijāḥ

Translation

Nachdem sie die Unterweisung des Guru empfangen haben, sollen die Zweimalgeborenen in einer angenehmen Wohnstätte auf glückverheißendem Boden verweilen und die Observanz in der hellen Monatshälfte beginnen, sie bis zum Neumondtag fortsetzend (amāvasyā).

Word by Word

• गुरूपदेशम्: the teacher’s instruction
• गुरूपदेशम्: Karma (कर्म)
• Type: Noun
• Root: गुरु-उपदेश (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; समासः षष्ठी-तत्पुरुषः (गुरोः उपदेशः)

• संगम्य: having approached/obtained
• संगम्य: Purvakala-kriya (पूर्वकालक्रिया)
• Type: Indeclinable
• Root: सम्+गम् (धातु)
• Form: क्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having approached/met’

• सुखवासे: in a comfortable dwelling/place
• सुखवासे: Adhikarana (अधिकरण)
• Type: Noun
• Root: सुख-वास (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन; समासः तत्पुरुषः (सुखेन वासः / सुखस्य वासः)

• सुभूतले: on good/clean ground
• सुभूतले: Adhikarana (अधिकरण)
• Type: Noun
• Root: सु-भूतल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः कर्मधारयः (सुन्दरं भूतलम्)

• पूर्वपक्षे: in the bright fortnight
• पूर्वपक्षे: Adhikarana (अधिकरण)
• Type: Noun
• Root: पूर्व-पक्ष (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः कर्मधारयः (पूर्वः पक्षः)

• समारभ्य: starting (from)
• समारभ्य: Purvakala-kriya (पूर्वकालक्रिया)
• Type: Indeclinable
• Root: सम्+आ+रभ् (धातु)
• Form: क्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having begun/starting’

• कृष्णभूतावधि: up to the dark phase/fortnight
• कृष्णभूतावधि: Desha-kala-adhikarana (देशकाल-अधिकरण)
• Type: Indeclinable
• Root: कृष्ण-भूत-अवधि (प्रातिपदिक)
• Form: अव्ययीभाव-समासः; अव्ययवत् प्रयोगः; अर्थः ‘कृष्णभूतपर्यन्तम्’ (up to the dark fortnight/new-moon phase)

• द्विजाः: O twice-born (Brahmins)
• द्विजाः: Karta (कर्ता)
• Type: Noun
• Root: द्विज (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), बहुवचन

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Shiva Form: Īśāna

Jyotirlinga Context

Significance: Highlights the necessity of guru-upadeśa and regulated observance (time/place purity) for mantra-sādhana to bear fruit.

Shakti Dimension

Role: teaching

Characters & Entities

• Guru

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches that Shaiva practice should be grounded in Guru-upadeśa, purity of place, and disciplined timing—outer order supporting inner devotion to Pati (Shiva) and progress toward liberation.

How does this verse relate to the worship of the Linga or Saguna Shiva?

By prescribing a regulated vrata-period, it frames Linga/Saguna-Shiva worship as a sustained sādhanā—performed in a consecrated setting under the Guru’s guidance rather than as a casual act.

What ritualistic or meditative practice is suggested here?

A time-bound vrata beginning in the bright fortnight and maintained until amāvasyā, ideally accompanied by Guru-taught japa (e.g., Panchākṣarī), purity disciplines, and regular worship.