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Shloka 20

तपसो महिमा

The Greatness and Typology of Tapas

रेचकः पूरकः कुम्भः प्राणायामस्त्रिधा स्मृतः । नाडीसंचारविज्ञानं प्रत्याहारनिरोधनम्

recakaḥ pūrakaḥ kumbhaḥ prāṇāyāmastridhā smṛtaḥ | nāḍīsaṃcāravijñānaṃ pratyāhāranirodhanam

Prāṇāyāma wird als dreifach überliefert: recaka (Ausatmung), pūraka (Einatmung) und kumbhaka (Atemverhaltung). Dazu gehören das Wissen, den Strom durch die nāḍīs zu lenken, sowie die Zügelung der Sinne durch Rückzug (pratyāhāra) und Beherrschung (nirodha).

इतिthus; end-quote marker
इति:
Sambandha (सम्बन्ध/उद्धरण-चिह्न)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इति-शब्दः (quotative particle)
श्री-शिव-महा-पुराणेin the Śrī Śiva Mahāpurāṇa
श्री-शिव-महा-पुराणे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्री (प्रातिपदिक) + शिव (प्रातिपदिक) + महा (प्रातिपदिक) + पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन; समासः—श्रीशिवमहापुराण (determinative title-compound)
पञ्चम्याम्in the fifth (book)
पञ्चम्याम्:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चमी (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन; क्रमवाचक-विशेषण (ordinal)
उमा-संहितायाम्in the Umāsaṃhitā
उमा-संहितायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootउमा (प्रातिपदिक) + संहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन; समासः—उमासंहिता (genitive/determinative)
मनु-विशेष-कथनम्the narration of the special (account) of Manu
मनु-विशेष-कथनम्:
Karta (कर्ता) / Vishaya (विषय)
TypeNoun
Rootमनु (प्रातिपदिक) + विशेष (प्रातिपदिक) + कथन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन; समासः—मनुविशेषकथन (determinative)
नामnamed; called
नाम:
Sambandha (सम्बन्ध/नामनिर्देश)
TypeIndeclinable
Rootनाम (अव्यय/निपात)
Formअव्यय; नाम-निपातः (designation marker: “called/named”)
विंशःtwentieth
विंशः:
Visheshana (विशेषण)
TypeAdjective
Rootविंश (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन; क्रमवाचक-विशेषण (20th)
अध्यायःchapter
अध्यायः:
Karta (कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन

Lord Shiva

Sthala Purana: Colophon verse; no sthala narrative.

S
Shiva

FAQs

It frames breath-discipline and sense-restraint as essential inner aids for turning awareness toward Shiva (Pati). In Shaiva Siddhanta terms, such yogic control helps loosen pāśa (bondage) so the soul (paśu) can become fit for Shiva’s grace and steady contemplation.

Prāṇāyāma and pratyāhāra prepare the mind to remain one-pointed in Saguna worship—such as Linga-dhyāna and japa—by reducing distraction and stabilizing attention, making external ritual and internal meditation support each other.

A meditative practice of prāṇāyāma (recaka–pūraka–kumbhaka) combined with awareness of nāḍī-flow and pratyāhāra (withdrawing the senses), used to steady the mind for mantra-japa (e.g., the Pañcākṣarī) and Shiva-dhyāna.